-
Various actions
karma
- Good
- Bad
-
Two graspings
- Self
- Dharmas
-
Root Consciousness
- Habit Energy
Seeds
Conditions as cause
-
Experiences
- Cause
- Result
-
Root Consciousness
- Impure Seeds
-
Perfumable
(Perfumed)
Only 8th Consciousness
- Enduring
- Indeterminate
- Perfumable
- United with Perfumer
-
Vasana
Karmic conditioning
- Names and Words
- Self-attachment
- Linkage
-
Perfumer
First 7 Consciousnesses
- Born and Perishes
Impermanent
Produces and nourishes Vasanas
- Superior functioning
- Increases and decreases
- United with Perfumable
-
Active Consciousnesses
Mental States
-
Perceiving Consciousnesses
12 Ayatana
- Eye Consciousness
- Ear Consciousness
- Nose Consciousness
- Tongue Consciousness
- Body Consciousness
- Manovijnana
- Manas (Thinking)
-
Alaya-vijnana (Storehouse Consciousness)
Citta (Mind)
Adana-vijnana (Grasping Consciousness)
Jneya-asraya (Support of the Knowable)
Bija-vijnana (Seed-consciousness)
-
External Part
-
Seen Part
相分
Known
Object
Nimitta
-
Seeds
Habit Energy
- Eye
- Ear
- Nose
- Tongue
- Body
-
Dharmas
- Form
- Sound
- Smell
- Taste
- Touch
- Seeing Part (Self)
見分
Knower
Mode of activity
Means of knowing
Darsana
-
Internal Part
- Self-authenticating Part
自證分
Fruit of knowing
- Self-authenticating-authenticating Part
證自證分
- Constantly Evolving
-
Defiled - Consciousness as Retribution
Ordinary beings
Sravakas and Pratyekabuddhas
Bodhisattvas
-
Mental Activities
-
Contact
- Union of organ, object, and resulting consciousness
-
Attention
- Arouses mind and directs it to objective realm
-
Feeling
- Experiences objects as agreeable, disagreeable, or neither
-
Conceptualization
- Grasps objects and generates names and words
-
Volition
- Directs the mind towards activity
- Morally Indeterminate
- Repays karma
-
Pure - Immaculate Consciousness
Tathagatas
- Morally Good
- 21 Mental Activities