1. 1. Sensual Pleasures
   1. Understanding sensual pleasures
      1. Five strands of sensual pleasures
         1. Forms cognizable by the eye that are desirable, lovely, agreeable, pleasing, sensual, enticing
         2. Sounds cognizable by the ear that are desirable, lovely, agreeable, pleasing, sensual, enticing
         3. Odors cognizable by the nose that are desirable, lovely, agreeable, pleasing, sensual, enticing
         4. Tastes cognizable by the tongue that are desirable, lovely, agreeable, pleasing, sensual, enticing
         5. Tangibles cognizable by the body that are desirable, lovely, agreeable, pleasing, sensual, enticing
         6. The five strands themselves are not sensual pleasure. The passion and desire for them is the sensual pleasure. The wise abandon passion and desire for them.
   2. What is its origin?
      1. Contact is the origin of sensual pleasures
   3. Diversity of sensual pleasures
      1. One kind of desire arises from forms
      2. Another kind of desire arises from sounds
      3. Another kind of desire arises from odors
      4. Another kind of desire arises from tastes
      5. Another kind of desire arises from tangibles
   4. Result of sensual pleasures
      1. One who desires and delights in sensual pleasures, by that very desire, generates repeated existence in favorable or unfavorable conditions.
   5. Cessation of sensual pleasures
      1. Cessation of contact is the cessation of sensual pleasures
   6. Path leading to cessation of sensual pleasures
      1. 1. Right View
      2. 2. Right Intention
      3. 3. Right Speech
      4. 4. Right Action
      5. 5. Right Livelihood
      6. 6. Right Effort
      7. 7. Right Mindfulness
      8. 8. Right Collectedness (Right Concentration)
2. 2. Feelings
   1. Understanding feelings
      1. Pleasant feeling
      2. Painful feeling
      3. Neither-painful-nor-pleasant feeling
   2. What is its origin?
      1. Contact is the origin of feeling
   3. What is the diversity of feelings?
      1. Sensual (worldly, of the flesh)
         1. Pleasant feeling
         2. Painful feeling
         3. Neither-painful-nor-pleasant feeling
      2. Non-sensual (spiritual, free of defilements)
         1. Pleasant feeling
         2. Painful feeling
         3. Neither-painful-nor-pleasant feeling
   4. Result of feelings
      1. One who experiences feelings generates repeated existence in favorable or unfavorable conditions.
   5. Cessation of feelings
      1. Cessation of contact is the cessation of feelings
   6. Path leading to the cessation of feelings
      1. 1. Right View 2. Right Intention 3. Right Speech 4. Right Action 5. Right Livelihood 6. Right Effort 7. Right Mindfulness 8. Right Collectedness (Concentration)
3. 3. Perceptions
   1. Understanding Perceptions
      1. 1. Perception of forms
      2. 2. Perception of sounds
      3. 3. Perception of odors
      4. 4. Perception of tastes
      5. 5. Perception of tangibles
      6. 6. Perception of mental phenomena
   2. What is its origin?
      1. Contact is the origin of perceptions
   3. What is the diversity of perceptions?
      1. 1. One kind of perception arises from forms
      2. 2. One kind of perception arises from sounds
      3. 3. One kind of perception arises from smells
      4. 4. One kind of perception arises from tastes
      5. 5. One kind of perception arises from tangibles
      6. 6. One kind of perception arises from mental phenomena
   4. Result of perceptions
      1. Perception results in verbal expression. As one perceives, so one speaks. Thus one becomes a perceiver.
   5. Cessation of perceptions
      1. The cessation of contact is the cessation of perceptions
   6. Path leading to the cessation of perceptions
      1. 1. Right View 2. Right Intention 3. Right Speech 4. Right Action 5. Right Livelihood 6. Right Effort 7. Right Mindfulness 8. Right Collectedness (Concentration)
4. 4. Taints
   1. Understanding Taints
      1. 1. Taint of sensual pleasures
      2. 2. Taint of existence
      3. 3. Taint of ignorance (unknowing of how things have come to be)
   2. What is its origin?
      1. Ignorance is the origin of taints
   3. What is the diversity of taints?
      1. 1. Taints that lead to rebirth in hell
      2. 2. Taints that lead to rebirth in the animal realm
      3. 3. Taints that lead to rebirth in the ghost realm
      4. 4. Taints that lead to rebirth in the human realm
      5. 5. Taints that lead to rebirth in the heavenly realm
   4. Result of taints
      1. One who is subject to ignorance generates repeated existence in favorable or unfavorable conditions.
   5. Cessation of taints
      1. The cessation of ignorance is the cessation of taints
   6. Path leading to the cessation of taints
      1. 1. Right View 2. Right Intention 3. Right Speech 4. Right Action 5. Right Livelihood 6. Right Effort 7. Right Mindfulness 8. Right Collectedness (Concentration)
5. 5. Actions
   1. Understanding actions
      1. Intention is action. Having intended, one acts by body, speech, and mind.
   2. What is its origin?
      1. Contact is the origin of actions
   3. What is the diversity of actions?
      1. 1. Action that leads to rebirth in hell
      2. 2. Action that leads to rebirth in the animal realm
      3. 3. Action that leads to rebirth in the ghost realm
      4. 4. Action that leads to rebirth in the human world
      5. 5. Action that leads to rebirth in the heavenly realm
   4. Result of actions
      1. 1. Results that are experienced in this very life
      2. 2. Results that are experienced upon rebirth
      3. 3. Results that are experienced in future lives
   5. Cessation of actions
      1. Cessation of contact is the cessation of actions
   6. Path leading to the cessation of actions
      1. 1. Right View 2. Right Intention 3. Right Speech 4. Right Action 5. Right Livelihood 6. Right Effort 7. Right Mindfulness 8. Right Collectedness (Concentration)
6. 6. Suffering (dukkha)
   1. Understanding suffering
      1. 1. Birth is suffering 2. Aging is suffering 3. Illness is suffering 4. Death is suffering 5. Sorrow, lamentation, pain, grief, despair are suffering 6. Association with unloved is suffering 7. Separation from the loved is suffering 8. Not getting what one wants is suffering
      2. The five aggregates subject to clinging (form, feeling, perception, formations, consciousness) are suffering.
   2. What is its origin?
      1. Craving is the origin of suffering
   3. What is the diversity in suffering?
      1. 1. Intense suffering 2. Mild suffering (discontentment) 3. Slow-fading suffering 4. Rapid-fading suffering
   4. Result of suffering
      1. Grieving, Lamenting, Crying, Beating one's breast, Becoming confused, Seeking external solutions
   5. Cessation of suffering
      1. Cessation of craving is the cessation of suffering
   6. Path leading to the cessation of suffering
      1. 1. Right View 2. Right Intention 3. Right Speech 4. Right Action 5. Right Livelihood 6. Right Effort 7. Right Mindfulness 8. Right Collectedness (Concentration)