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Overview
- theory that elements of human culture must be understood in terms of their relationship to a larger, overarching system or structure
- uncover the structures that underlie all the things that humans do, think, perceive, and feel
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the belief that phenomena of human life are not intelligible except through their interrelations
- relations constitute a structure
- there are constant laws of abstract culture
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aussure's structural linguistics propounded three related concepts
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distinction between langue (an idealized abstraction of language) and parole (language as actually used in daily life)
- "sign" was composed of both a signified, an abstract concept or idea, and a "signifier", the perceived sound/visual image
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there is no intrinsic reason why a specific sign is used to express a given signifier
- arbitrary
- Signs thus gain their meaning from their relationships and contrasts with other signs
- a specific domain of culture may be understood by means of a structure—modelled on language—that is distinct both from the organizations of reality and those of ideas or the imagination—the "third order"
- "the Symbolic" is distinguished both from "the Real" and "the Imaginary"
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Background
- Ferdinand de Saussure
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early 1900s
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Europe
- Prague,[2] Moscow[2] and Copenhagen schools of linguistics
- Claude Lévi-Strauss
- linguist Roman Jakobson
- psychoanalyst Jacques Lacan
- initially presumed to be the heir apparent to existentialism
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1960's came under attack by
- philosopher and historian Michel Foucault
- philosopher and social commentator Jacques Derrida
- Marxist philosopher Louis Althusser
- literary critic Roland Barthes
- post-structuralists
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Alison Assiter
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four ideas that she says are common to the various forms of structuralism
- a structure determines the position of each element of a whole
- every system has a structure
- structural laws deal with co-existence rather than change
- structures are the "real things" that lie beneath the surface or the appearance of meaning
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in linguistics
- Saussure's Course in General Linguistics
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analysis focuses not on the use of language
- "parole", or speech
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rather on the underlying system of language
- "langue"
- how the elements of language relate to each other in the present, synchronically rather than diachronically
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linguistic signs were composed of two parts
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signifier
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"sound pattern" of a word
- in mental projection
- or in actual speeche
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signified
- concept or meaning of the word
- paradigm, syntagm, and value
- structural "idealism" is a class of linguistic units (lexemes, morphemes or even constructions) that are possible in a certain position in a given linguistic environment (such as a given sentence), which is called the "syntagm"
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functional role of each of these members of the paradigm
- "value"
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thinkers
- Leonard Bloomfield
- Louis Hjelmslev
- Alf Sommerfelt
- Antoine Meillet
- Émile Benveniste
- Roman Jakobson
- Nikolai Trubetzkoy
- Saussure's views are not held, so far as I know, by modern linguists, only by literary critics and the occasional philosopher.
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Prague school structuralism
- phonemics
- Rather than simply compiling a list of which sounds occur in a language, the Prague school sought to examine how they were related
- analyzed in terms of a series of contrasts
- Phonology would become the paradigmatic basis for structuralism in a number of different fields
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in anthropology
- meaning is produced and reproduced within a culture through various practices, phenomena and activities that serve as systems of signification
- discover the deep structures by which meaning is produced and reproduced within the culture
- distinction between langue and parole in his search for the fundamental structures of the human mind,
- the structures that form the "deep grammar" of society originate in the mind and operate in people unconsciously
- Lévi-Strauss
- analyzed sounds based on the presence or absence of certain features (such as voiceless vs. voiced)
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universal structures of the mind
- operate based on pairs of binary oppositions such as hot-cold, male-female, culture-nature, cooked-raw, or marriageable vs. tabooed women
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Marcel Mauss
- gift-exchange systems
- kinship systems are based on the exchange of women between groups (a position known as 'alliance theory'
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opposed to the 'descent'-based theory
- Edward Evans-Pritchard
- Meyer Fortes
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fell out of favour in the early 1980s
- made unverifiable assumptions about the universal structures of the human mind
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Biogenetic Structuralism group
- argued that some kind of structural foundation for culture must exist because all humans inherit the same system of brain structures
- proposed a kind of Neuroanthropology
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in literary theory and criticism
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relates literary texts to a larger structure
- particular genre
- range of intertextual connections
- model of a universal narrative structure
- system of recurrent patterns or motifs
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everything that is written seems to be governed by specific rules
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"grammar of literature"
- one learns in educational institutions and that are to be unmasked
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danger:
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can be highly reductive
- "the structuralist danger of collapsing all difference."
- how the structures of the single text resolve inherent narrative tensions
- multiple texts, there must be some way in which those texts unify themselves into a coherent system
- "literary banter of a text" can lie only in new structure, rather than in the specifics of character development and voice in which that structure is expressed
- Vladimir Propp
- Algirdas Julien Greimas
- Claude Lévi-Strauss
- seeking out basic deep elements in stories, myths, and more recently, anecdotes which are combined in various ways to produce the many versions of the ur-story or ur-myth
- Northrop Frye's archetypal criticism
- affinity with New Criticism
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general criticisms
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less popular today than other approaches, such as
- post-structuralism
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deconstruction
- emphasis on the fundamental ambiguity of language rather than its crystalline logical structure
- criticized for being ahistorical and for favoring deterministic structural forces over the ability of people to act
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Cornelius Castoriadis
- failing to explain symbolic mediation in the social world
- symbolic systems in general—cannot be reduced to logical organizations on the basis of the binary logic of oppositions
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Anthony Giddens
- dismisses the structuralist view that the reproduction of social systems is merely "a mechanical outcome