-
expresses experiences of all Japanese, metaphor for:
-
Humans
- a group animal, said to have a soul
- due to likeness of humans and proximity
- 20,000 monkeys buried at a tomb in Osaka
-
Japanese
- oppose foreigners
- Gibbons = Chinese
-
Non-Human
- part of nature and deified
- seen as 'beings in nature', metamorphis to human form is common
-
Mediator
- ambiguos, tranverses boundaries
- moves between nature and deities
- different meanings are dominant over different time periods
-
Ancient Period: 700-1200 - MEDIATOR
-
introduction of agriculture removes monkeys as a food
- Intro. Buddhism = humane attitude to animals
- Surata Biko - grandson of sun goddess, visits earth each morning to call the sun
- Koshin - time between two cycles
-
harness positive power from foreigners, keeping them outside Japan
- similar attitude towards deities
- ability to move from nature - culture, bipedal motion, dance to music
-
Late Medieval: 1250-1868 - SCAPEGOAT
- MAJOR PERIOD OF UPHEAVAL
- reign of two emperors simultaneously meant society needed to be protected from outsiders
- increased the need for special status people to train monkeys to protect horses
-
Special Status People
-
no longer carry positive power
-
human minus 3 pieces of hair
- this is because they have undesirable human attributes
- hear no evil, see no evilpeak no evil = metaphor for humans who cannot hear or see oppression
- negative symbolism
-
lose status as boundary crossers
- they now remove the negativities/impurities from society
- the negative attrinbutes given to monkeys = scapegoats
- monkeys now perform at temples
-
Contemporary Period: 1865-Present - CLOWN
- intro. of industrialism, economic success at the end of the feudal society
-
monkey performances become part of entertainment -> CLOWN
- commits mischeif, metaphor for ordered disobedience
- reflects dynamics of modern Japan
- allows individuals to criticize society i.e. hierachy